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rience Grand Mercure Puka Park Resort

oromandal

Miha

Places to Be

Puka Park Resort

Coromandel Peninsula

Grand Mercure

Accor Vacation ClubApartments

+64 7 864 8088

Email:

reservations@pukapark.co.nz

Mount Avenue, Pauanui Beach

Coromandel Peninsula NZ

www.pukapark.co.nz

Miha is Grand Mercure Puk a

Park’s signature restaurant and is

renowned for its superb dining

and stunning views.

This unique resort can cater for your

every need from a casual meal on the

deck celebrating with friends to your

unforgettable conference needs and

team building events, not forgetting

one of the Coromandels premiere

wedding venues.

HAPPY HOUR

EVERY DAY

WEDDINGS

Grand ercure Puka Park Resort

4.30pm

to

6.30pm

Jane Crisp’s art is inspired by, and imbued with, her love of the natural world.

She has lived in the rural surrounds of the Waikato since the 1990s, and the

wildlife of the region has provided the ideal subjects for her skills, especially

wild birds – she beautifully captures the life in their eyes

and vitality in their poses. Her precise portraits might pair

a wild bird poised with a treasured antique item, such as

a kiwi lounging in an ornate serving bowl.

See her art at

www.janecrisp.co.nz an

d on fb. Prints are

available from the artist or Mosaic Gallery in Whitianga.

drawings and conversation with Maori Tohunga

and Kaumatua went into this piece before and

during the painting process, which took many

months to complete. It was then blessed before

commencing its journey. – Jane Crisp, artist

Tane Mahuta’s Triumph

was painted for all people

and to be viewed publicly where its Wairua (Spirit)

can be appreciated.

To depict the legend correctly and to the highest

standard, many hours of research, preliminary

KauriTane brings light to the Earth

I

n the beginning there was no sky, no sea

no earth and no Gods. There was only

darkness, only Te Kore, the Nothingness.

From this nothingness, the primal parents

of the Maori came, Papatuanuku, the

Earth mother, and Ranginui, the Sky father.

Papatuanuku and Ranginui came together,

embracing in the darkness, and had 70 male

children.

These offspring became the Gods of the

Maori. However, the children of Papatuanuku

and Ranginui were locked in their parents’

embrace, in eternal darkness, and yearned to

see some light. They eventually decided that

their parents should be separated, and had a

meeting to decide what should be done.

Finally, Tumatauenga, the God of War, said

“Let us kill our parents.” However, Tane

Mahuta (the God of man, forests, and all

which inhabit the forests) thought that Rangi

and Papa should be separated.

He thought that Ranginui should go up

above, to the sky, and that Papatuanuku

should go below, to dwell on earth. All

the children, including Tu, the God of War,

agreed with Tane.

Tawhiri Matea, the God of winds and storms

was the only child who did not wish for his

parents to be separated. One by one the

children tried to separate their parents.

Rongomatane, the God and father of

cultivated foods, tried without success.

Haumia Tiketike, God of uncultivated food

also tried. Then it was the turn of Tangaroa,

God of the sea, and Tumatauenga, god of

war, but neither could separate their parents.

Lastly Tane Mahuta rose. Strong as the

kauri tree, he placed his shoulders against

his mother Papatuanuku and his feet

against his father Ranginui, and he pushed

hard, for a very long time, straining and

heaving all the while. Rangi and Papa cried

in pain, asking their sons “why do you wish

to destroy our love?”

After a long time Tane finally managed to

separate Rangi and Papa, and for the first

time the children saw the light of day (ao

Marama) come streaming in.

In this painting a handful of Tane’s children

fly nearby supporting their God’s success.

Graceful Kotuku, representing ‘all things

rare and beautiful’ as this sacred moment

truly was, the orator and ever welcoming Tui

startled in the excitement as light floods in

where darkness once dwelled, and watchful

Kaahu who acted as a messenger to the

Gods in the heavens, and communicated

back with Tohunga here on earth.

Tawhiri Matea, the God of winds and storms,

and who had been against the separation of

his parents, left for the sky to join his father.

The turbulent winds and storms on earth are

caused by Tawhiri Matea, in revenge for this

brother’s acts.

The actual painting has a simple box frame crafted from swamp kauri, centuries old, found on the Brown’s

estate in Pukekawa. The wood was generously donated and milled by the family.

18

COROMANDEL LIFE 2015 WINTER